the Holy Quran - The eternal miracle of Quran

The eternal miracle of Quran and conclusive evidence

The eternal miracle of Quran

bright proofs and conclusive evidence

The Almighty said: “So whoever hopes to meet his Lord, let him do a righteous deed, and not associate anyone with the worship of his Lord: 110).

the introduction:

Praise be to God, we praise Him, we seek His help, we seek His guidance, and we seek His forgiveness, and we seek refuge in God from the evils of ourselves and from the evils of our deeds,

and whoever guides God, there is no misleading him, and whoever misleads, there is no calm for him,

and I bear witness that there is no god but God alone without partner, and I bear witness that Muhammad is His servant and Messenger.

The Almighty said: “O you who believe, fear God as you should be revered, and do not die unless you are Muslims” (Al Imran: 102).

– And the Almighty said: “O people, fear your Lord, who created you from creating one of them her husband and transmit them many men and women, and fear God, who asks by God and the womb you were an observer” (women, verse: 1).

– And the Almighty said: “O ye who believe, fear Allah and say sound * fit your deeds and forgive you your sins and obey Allah and His Messenger has won a great victory” (parties, verse: 70 = 71).

O Lord, praise be to you until you are satisfied, and praise be to you if you are pleased, and praise be to you after contentment.


This is the era, the era of scientific prosperity, the era of inventions and discoveries, the era of the atom, the era of satellites and spacecraft,

the era of the conquest of space and the era of the emergence of scientific miracles in the Noble Qur’an in order to realize the words of God Almighty: “We will show them Our signs on the horizons and in themselves.

It is sufficient for your Lord that He is a witness over all things” (Fussilat, Verse: 53).

The Holy Quran is the great miracle has challenged God Almighty infidels to come in kind, he says: “Or they say hath invented Say They brought ten fence like Muftriaat and claimed from you will of Allah,

if ye are truthful * it did not respond to you, know that what is revealed with the knowledge of God and not There is no god but Him, so are you Muslims?” (Hud, verse 13-14).

And then challenged them ten fence: “Or they say forged Say They brought ten fence like Muftriaat and claimed from you will of Allah, if ye are truthful *

it did not respond to you, know that what is revealed with the knowledge of God and that there is no god but He does you are Muslims” (Hood, verse 13 14).

And then challenged them Surat one: If you are in doubt, which we went down on Abdna They brought surah of the like and claimed your martyrs of Allah, if ye are truthful *

if they do not and will not do so fear the fire whose fuel is men and stones prepared for the disbelievers “(Baqarah, verse 23 24).

All creation inability to oppose what it says, then scored on the creation all of the deficit to the Day of Resurrection, saying the Almighty: “Say met while mankind and the jinn to produce such a Koran does not come in kind, even if some of them for some helpers” (Isra, verse 18).

There are many aspects of the Qur’anic miracle, meaning the inability of humans to come up with something like it, with the multiplicity of angles from which a neutral person looks at the Book of God, and from these aspects:

Linguistic, literary, rhetorical, rhetorical, systemic, verbal and semantic miracles.

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The creedal “belief” miracle.

Devotional miracle.

Legislative miracle.

Historical miracle.

Educational miracle.

Psychological miracle.

Economic miracle.

Administrative miracle.

The miraculous challenge of mankind and the jinn combined to come up with something similar in style, content or content without anyone being able to do that, and other aspects of the miraculousness.

In our time, a new type of miracle has appeared, called the scientific miracle,

and it means what the Holy Qur’an contained in terms of signs and indications of scientific facts that were unknown to people at the time of the revelation of the Qur’an and are considered ahead of their time.

There is something about these facts (2), and Sheikh Abdul Majeed Al-Zindani, Dr. Zaghloul Al-Najjar and other scholars were famous in this field,

and this book “The Eternal Miracle” was concerned with the scientific miracles in the Holy Qur’an in an easy, simplified manner far from complications,

and the writer was keen to enlighten minds With proofs, purifying souls with evidence, reviving hearts with conclusive arguments,

and demonstrating the greatness of the Book of God to our children in the style of the age, which relies on reason, logic and argument to convince people of the greatness of this religion and the splendor of this Qur’an,

which came as an eternal miracle, truely speaking the message of the illiterate Prophet “Muhammad bin Abdullah”, prayers of God.

And his peace be upon him, whether the one who is familiar with it is a Muslim or someone who does not adhere to Islam, for what the enlightening Book contains of sciences, knowledge, innovations and marvels,

it is necessary for every fair person to look at it and reflect on it so that the truth of the eternal miracle and the sincerity of the Almighty God when he says: It suffices them that We have sent down to you the Book,

which is recited to them: verily in that is mercy and a remembrance of strength” (Al-A`qu`un: 51).

He says: “God has come to light and shown a book * by God guides those who follow His pleasure to ways of peace and brings them out of the darkness into the light with his permission, and guide them to the straight path” (table, verse 15 16).

And the proof is clear to the argument, and it is more emphasizing to the significance, and it inevitably requires honesty (4).

The expression of a miracle also comes sometimes with authority, the Almighty said: “You want to turn us away from what our forefathers used to worship, so bring us clear authority” (Ibrahim, verse 10).

Perhaps their choice of this term instead of the verse and other words to remove the common meaning in the verse from the Holy Qur’an, as in the Almighty’s saying: “Whatever we abrogate or cause to forget, We bring something better or similar to it.” .

And he explained the verse with the meaning of the prominent sign indicating the existence and oneness of the Creator, glory be to Him, as in His Almighty saying: “In the creation of the heavens and the earth and the alternation of night and day there are signs for the guardians of Umar” (Al-Alb: 190).

And between the verse in the sense of a high building, as in the Almighty’s saying: “Do you use as a sign with every yield to tamper” (Al-Shu`ara’, verse 128).

As well as getting out of the common connotations in other words (5).

1- Definition of a miracle: an extraordinary thing coupled with defiance, free from opposition, manifested by God through His messengers (6).

The miracle is a supernatural matter of the Sunnah that God Almighty has deposited in the universe, and causes and causes are not subject to, and no one can reach it through personal effort and self-earning. by message.

Magic and the subtle actions practiced by some people in physical or spiritual sports do not fall under the name of the supernatural, because each of these matters has methods that any person can learn, master, and practice,

if he follows the causes and methods that lead to their results in places through personal effort, training and practice to reach those results. Supernatural things do not come under the power of human beings, they have no causes that lead to them (7).

2- Conditions of the miracle: Through the previous definition of the miracle, we can see its conditions:

A – That it be one of the extraordinary things: such as not burning fire for our master Ibrahim, peace and blessings be upon him, and not drowning water for Moses, peace be upon him, and his people, and not pouring it on them, and like the Holy Qur’an.

(B) to be a ripper of making God and done, the Almighty said: “We sent messengers before thee of them stories you and some of them did not Nqss you and what was the messenger to come to any but God came If God is spent right there and lost doers” (Ghafir, Verse: 78).

C- It is safe from opposition.

d- That it falls on the requirements of the statement of the one who claims it.

E- Challenge it.

f- That the claimant of the message on God Almighty cites it as a witness.

g- The incapable order was delayed in the letter’s claim.

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