Forbidden in Islam

Forbidden in Islam

Is define to be what is Forbidden in the Noble Qur’an and the Sunnah of the Prophet

In the name of God, praise be to God, and prayers and peace be upon the Messenger of God, may God’s prayers and peace be upon him, and all his family and companions.

First: Acts that leave Islam.

Sheikh Abdul Aziz bin Abdullah bin Baz, may God Almighty have mercy on him, said:

Forbidden in islam Know, O Muslim, that God, Glory be to Him, enjoined all His servants to enter into Islam, adhere to it, and beware of what contradicts it.

The Mighty and Majestic is that whoever follows him has been guided, and whoever turns away from him has gone astray, and warned in many verses of the causes of apostasy, and all kinds of polytheism and blasphemy.

And his money, and it is outside Islam, and among the most dangerous and most common are ten nullifiers mentioned by Sheikh Muhammad bin Abdul Wahhab and other scholars, may God Almighty have mercy on them all,

and we mention them to you in the following as a matter of brevity, to warn them and warn others from them, hoping for safety and wellness from them, with a few clarifications that we mention Then:

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 first:

polytheism in the worship of God Almighty, God Almighty said: {Indeed, God does not forgive association with Him and forgives what is less than that for whom He wills} [An-Nisa: 116],

and God Almighty said: {Indeed, whoever associates partners with God, God has forbidden him Paradise and his abode.

Fire, and the wrongdoers have no helpers} [Al-Ma’idah: 72], and from that is the supplication of Allah For the dead, seeking help from them, vowing and slaughtering for them like one who slaughters for the jinn or for the grave.

 second:

Whoever places between him and God Almighty intermediaries calling them, asking them for intercession, and trusting in them, then he has committed disbelief by consensus.

 third:

Whoever does not declare the polytheists to be infidels, or doubts their unbelief, or corrects their doctrine is infidels.

Fourth:

Whoever believes that other than the Prophet’s guidance, may God bless him and grant him peace, is more complete than his guidance, or that the rule of someone else is better than his rule,

such as the one who prefers the rule of tyrants over his own, then he is an infidel.

Fifth:

Whoever hates something that the Messenger, may God bless him and grant him peace, brought, and if he acts upon it,

he has committed disbelief, because God Almighty says: {That is because they hated what God revealed, so He nullified their deeds} [Muhammad: 9].

Sixth:

Whoever mocks something from the religion of the Messenger, may God bless him and grant him peace, or his reward, or his punishment is unbelief, and the evidence is the saying of God Almighty: {Say: God, His signs and His Messenger, you were mocking.

Do not make excuses, you have disbelieved after your belief} [At-Tawbah: 65-66].

Seventh:

Magic and it includes exchange and kindness, so whoever does it or accepts it is a disbeliever, and the evidence is the saying of God Almighty: {And no one knows until they say: We are but a trial, so do not disbelieve} [Al-Baqarah: 102].

Eighth:

Demonstrating the polytheists and helping them against the Muslims, and the evidence is the saying of God Almighty: {And whoever among you takes refuge in them is one of them, for God does not guide the wrongdoing people} [Al-Ma’idah: 51].

Ninth:

Whoever thinks that some people can deviate from the law of Muhammad, peace and blessings of God be upon him, just as al-Khidr permitted it to deviate from the law of Moses, peace be upon him, then he is an unbeliever.

God Almighty says: {And whoever seeks a religion other than Islam, it will not be accepted from him, and in the Hereafter he will be among the losers} [Al Imran: 85].

Tenth:

turning away from the religion of God Almighty, not learning it or acting upon it; And the evidence is the saying of God Almighty: {And who is more unjust than he who was reminded of the signs of his Lord and then turned away from them.

Indeed, we are among the criminals who take revenge} [Al-Sajdah: 22].

There is no difference in all of these nullifiers between joking, serious and fearful, except for compulsion, and all of them are of the greatest danger and the most frequent.

So the Muslim should beware of it, and fear it for himself.

We seek refuge in God Almighty from the causes of His wrath, and His painful punishment, and may God’s peace and blessings be upon the best of His creation, Muhammad, his family and companions.

His words ended, may God have mercy on him.

And enters into the fourth section:

Whoever believes that the systems and laws that people enact are better than the law of Islam, or that it is equal to it, or that it is permissible to refer to them,

even if he believes that the rule by Sharia is better, or that the system of Islam is not suitable for its application in the twentieth century,

or that It was a cause of Muslims’ backwardness, or it was confined to a person’s relationship with his Lord without interfering in other matters of life.

And it includes in the fourth section:

Also those who think that the enforcement of the rule of God Almighty by cutting off the hand of a thief, or stoning a married adulterer is not appropriate in the present era.

It also includes:

whoever believes that it is permissible to rule by other than the law of God Almighty in transactions, limits, or other things,

even if he does not believe that that is better than the rule of Sharia, because by doing so, he has permitted what God Almighty has forbidden unanimously,

and everyone who has permitted what God has forbidden Exalted be He from what is known from the religion by necessity, such as fornication, alcohol and usury,

and ruling by other than the law of God Almighty is a disbeliever according to the consensus of Muslims. We ask God, Glory be to Him, to guide us all to what pleases Him, and to guide us and all Muslims to His straight path.

Second:

The taboos in the Noble Qur’an and the Sunnah of the Prophet, mockery of religion and its people, mockery – and it is called “belittlement” and “sarcasm” – from it is what is greater blasphemy that takes him out of the religion, and from it is what is immorality, and from it is what is possible for the two judgments.

1. What was it a mockery of God Almighty or the Koran or the Prophet peace be upon him: he is kufr from the religion, has indicated that the words of God Almighty: While I asked them?

They but we are fighting and playing less Oballah and His signs and His Messenger, you were evidences.

Do not make excuses, you have disbelieved after you had believed} [At-Tawbah: 65-66].

Unanimously by the scholars.

2. What was it a mockery of the same people and their actions mundane naked: he is committing adultery, and in which God Almighty says: {O you who believe, do not make fun of some of the people hoping to be good for them and women from women hoping that was not good for them} [closets: 11] .

3. As for what is likely to be blasphemy that expels one from the religion: it is mocking the Muslim because of his religion and his appearance in accordance with the Sunnah.

That he is religious, or because he is exaggerating or being strict in applying the Sunnah with something that is not indicated by the texts: so it is immoral; Because it is a mockery of the person, not the religion.

Sheikh Abdul Aziz bin Baz, may God have mercy on him, was asked: Is the one who mocks religion by making fun of the beard or shortening one’s clothes, is that considered blasphemy? He replied:

“This is different; if his intention was to ridicule religion: they rose, as God Almighty said: {Say Oballah and His signs and His Messenger, you are evidences.

Do not apologize have disbelieved after your belief} If the mocks of the same person to other causes on the one hand beard or hand Shortening his clothes,

which means that he is strict, and that he mocks other things, stresses this or is lenient in other matters that he knows that the religion has brought,

and he does not intend to mock the religion, but rather intends to mock the person by shortening his clothes or for other reasons.

So it will be apostasy, we ask God, Glory be to Him, for well-being.

And he was asked – after that -: If he says: I say this to people out of laughter and joking?

He replied: This is not permissible, and this is an abomination and its owner is in danger, and if his intention is to mock religion: it is blasphemy.

(Fatwas of Sheikh Ibn Baz: 28/365, 366). Murder the killing of a Muslim unlawfully is great great offense, God Almighty said: {And whoever kills a believer intentionally

, his recompense is Hell to abide therein, and the wrath of God upon him and prepared for him a great punishment} [women: 93] narrated (Bukhari: 6355) from Ibn Umar,

may Allah On the authority of them that the Messenger of God, may God’s prayers and peace be upon him, said: “The believer will remain in a space of his religion as long as he does not shed forbidden blood.

” The Prophet, may God’s prayers and peace be upon him, explained to us the reasons by which this blood is permissible, saying: “The blood of a Muslim who testifies that there is no god but God and that I am the Messenger of God is not lawful except by one of three:

the soul for the soul, the adulterous adulterer, and the one who separates from his religion who abandons the group.” Narrated by the two Imams (Bukhari) : 6370 and Muslim: 3175).

And Abu Darda may Allah be pleased with him said: I heard the Messenger of Allah peace be upon him says: «every sin May God forgive,

but who died a polytheist, or a believer kill a believer intentionally» Narrated (Abu Dawood: 4270 and the Women: 3984), and horses In (Sahih Abi Dawood).

And Abu Sa’eed and Abu Hurayrah, may Allah be pleased with them from the Messenger of Allah, peace be upon him, said: «If the people of heaven and the people of the land involved in the blood of a believer of God Okphm in the fire» Narrated (Tirmidhi: 1398), and horses in (Saheeh al-Tirmidhi).

It is the duty of every Muslim to strive to meet God Almighty and not to shed the blood of a Muslim unjustly in his newspaper.

Disobedience to parents Disobedience to parents is a major sin, and God Almighty commanded children to honor their parents and be kind to them, and forbade them from disobeying them and offending them,

and instilled in them the innate love that helps them in that righteousness and benevolence, and alienates them from disobedience and disobedience.

God Almighty said – the right of Muslim parents -: {And your Lord is not spent none but Him and dutiful to your parents either they reach old age you have one or both of them, do not say F is not Tnehrhma and say two words generous.

And lower to them the wing of humiliation out of mercy, and say, “My Lord, have mercy on them as they raised me when I was little” [Al-Isra’: 23-24].

Abd al-Rahman ibn Abi reel from his father, may Allah be pleased with him said: The greatest sin Messenger of Allah peace be upon him: «Shall I not tell the 

, we said: Yes, O Messenger of Allah said:” Polytheism, and disobeying parents, “and was leaning Fjels said Al-Bukhari: “Except for false speech, and perjury, not false speech, and perjury.” He continued to say them until you said to me: Al-Bukhari 59.

And Abdullah bin Amr from the Prophet, peace be upon him he said: «sins: Polytheism, and disobeying parents, killing self, a false oath» and disobedience is what comes from the Son – is a legitimate reason – from the actions or statements hurt his parents.

Al-Hafiz Ibn Hajar, may God Almighty have mercy on him, said: “What is meant by it – that is, disobedience – is the issuance of what a father would offend his child by saying or doing, except in shirk or disobedience; unless the father is stubborn.

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